Yesterday we started a mini-series called “Missional: What
in the World?” In this
three-Sunday series, we are looking at stories from the book of Acts to see how
the early church was “missional" and to encourage us in the process of becoming missional at Calvary. Although the word "missional" is a fairly recent word, the concept is as old as the first century.
In asking "what does missional mean?" I gave a little historical background in the introduction to yesterday's message. Here's a recap of that:
The word “missional” hasn’t really been
around for long. About 20
years ago (1991), missiologist David Bosch wrote a book entitled Transforming Mission: Paradigm Shifts in
Theology of Mission. In it he
acknowledges six eras in the history of the church: the primitive, the patriarchic,
the medieval, the reformation, the enlightenment and the ecumenical. He proposes that in each of those there
has been a shift in the way the church understands mission (a paradigm of the
theology of mission). He further
acknowledges that we live in pluralistic era where the world is no longer
geographically divided into “Christian” and “non-Christian;” a world where the global west is less Christian and where Christianity has shifted to the global south and to
the east. In other words, the
modern missionary era where the primary direction of mission is the Christian west sending missionaries to the
heathen east and south is past.
This reality, Bosch proposed, calls for a renewed understanding of
mission. The church of the 21st
century needs a renewal of how they see mission and missions. Bosch says,
“In the new image mission is
not primarily an activity of the church, but an attribute of God. God is a missionary God…Mission is
thereby seen as a movement from God to the world; the church is viewed as an
instrument for that mission. There
is a church because there is mission, not vice versa.”
Taking
his cue from Bosch’s work, Darrell Guder, seven years later (1998), published the
book Missional Church: A Vision for the
Sending of the Church in North America. This is probably one of the first publications where the
word “missional” appeared. Guder
also recognized that we live in a post-Christendom era and that this reality
calls us to look at the “mission of God” in a new way. Christendom may be described as the era
in history where church, state and society were so integrated that to be a
church member was virtually equivalent to being a citizen of a Western country
or vice-versa. The mission of the
church was beyond its national borders to the heathen in other parts of the
world. So the missionary activity
of the church was sending professionals overseas.
Christendom
has also been referred to as the Constantinian system because it began with
Emperor Constantine in the fourth century when Christianity was a protected and
privileged religion of society and the church its legally established
institutional form. Living in a post-Christendom or Post-Constantinian era
requires us to think of mission in a new way. We should not think of the mission as church-centered but as
God-centered. To be missional in
this sense is to move from a church that sends to a church that is sent by God. In other words, the mission field is
not beyond our borders but in our backyards. We go from sending to being sent. So “missional” is the term that refers to a new
understanding of mission for our current era.
Milfred
Minatrea, who preached at Calvary on many occasions before I came to be the pastor, wrote a very practical book on the subject Shaped by God’s Heart: The Passion and Practices of Missional Churches (2004). In it he offers some contrasts that
might help us in our understanding of what it means to be a missional church.
Mission-minded Missional
Sending & supporting being
& doing
Representative participative
One expression of ministry the
essence of its existence
So,
in summary, to be a missional church is about being God’s sent people to live
his purpose in the world.
(We
need not worry about the post-Christendom reality. We are reminded that the church in the first century, the
church we read about in the New Testament, did not live during Christendom. It lived in a time of persecution and
paganism. Yet, it was a time of
great missionary advance. It was a
time of the Holy Spirit’s power in the life of the church. That’s the story of the Book of
Acts. We find encouragement in
knowing that as much as the world of the 21st century resembles the
1st century, we can rely on the same God).
We are grateful that Calvary has been in the process of becoming a
missional church for sometime now. Calvary has always been a missionary church. The church has been a faithful sending and supporting congregation leading the way for other churches throughout its appropriate eras since its establishment. As we have moved into the 21st century and the world has changed, Calvary has not stayed stuck in the paradigms of the past but has taken large steps toward being a missional congregation. As such, we see ourselves not just as a church that sends and supports
missionaries but also as a people who are sent each day to be on God’s mission
in our world. There is a core group of people within Calvary who are missional, and thus, live missionally. There are too many
examples of this in our church to list in this blog post but we can list a couple
of recent ones:
Last Sunday we
commissioned two teams of our members going to Kenya and the Amazon Basin. The primary leaders for these two teams are not staff at Calvary. We are grateful for church members who have stepped up to the plate responding to their passion for missions. Our congregation responded with a
special mission trips offering totaling $ 14,378. I believe this was a way for Calvary to really become a part of those who are going from among us.
Like these two groups, there are just
as many, if not more, Calvary members going on their own mission trips to Germany, Paraguay,
Africa and several other places. These are not trips plan or led by Calvary staff but they are made by Calvary members. These individuals and families demonstrate that going on mission is who they are. They will do it as God calls them to do so whether the church leads it or not.
This coming Sunday we will have with us a couple (one of whom is Calvary's own) who are serving in East Asia sharing briefly about their ministry there.
Additionally, we are also grateful that the search committee for a Mobilization and
Global Impact Pastor had its first meeting yesterday afternoon. The committee elected Angela Sesin as chair. During the summer the committee will engage in prayer and the development of a profile for the position. The other committee members that the church elected are Ron Corbett, Tom Boone, Cindy Shartle and Jose Luis Cuellar. We continue to pray for the committee as they engage in a search process that is Spirit led. We are confident that whenever the committee is ready to present a candidate to the church, we will be ready to move forward with calling a pastor to fill this important position, if the congregation discerns that he/she is the person God has for Calvary.
Calvary had been in a process of becoming a missional church several years before I came to be its Lead Pastor. Personally, I am grateful for those leaders and church members that have followed the Spirit's leading in this process. I am honored to have come on board such a church as Calvary. My heart's desire is to see us continue growing in that process of becoming missional. I am excited at the prospect of what God will do at Calvary as we move toward the 2012-2013 year.